فرشتوں کا کردار بائبل اور قرآن کریم کی روشنی میں تقابلی مطالعہ

ڈاکٹر محمد ادرىس لودھى

  • OJS Admin

Abstract

An Angel is generally a supernatural being found in various religions. Angels are often depicted as benevolent celestial beings who act as intermediaries between Allah or Heaven and Earth. Other roles of angels include protecting and guiding human beings and carrying out Allah’s tasks. Angels are often organized into hierarchies, although such rankings may vary between   sects in each religion and are given specific names or titles. The term “Angel’’ has also been expanded to various notions of spirits or figures found in various religious traditions. Malailkah are mentioned many times in the Quran. They are entrusted with various tasks by Allah and only follow His instructions. Angels are created from light they move very rapidly and permeate or penetrate all realms of existence. Angle do not sin or disobey as they do not have an evil commanding soul which can resist. They have fixed stations and so are neither promoted nor abased. They have no gender and do not eat or drink. From the first book of the Bible to the last these words occur nearly 400 times when spirit messenger are indicated in the words which can be translated as “angels” but if the reference is to human creatures, it means messengers. According to Bible angels are sometime termed as spirits which are invisible and powerful. The angels have the power to communicate with one another. They have he ability to speak various languages of men. According to the Bible from beginning to end the Holy Angel of God followed the earthly sojourn of Jesus with extreme interest. Angles joined with Michael to his war on the dragon and the demons at the birth of God’s Kingdom in heaven. They will also support the King of Kings in fighting the war of the great day of God, the Almighty.

Published
2020-01-16
How to Cite
Admin, O. (2020). فرشتوں کا کردار بائبل اور قرآن کریم کی روشنی میں تقابلی مطالعہ. Al-Tabyeen, 2(1), 135-164. Retrieved from https://hpej.net/journals/al-tabyeen/article/view/150